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Dave Burnette's Commentary

Ezekiel Chapter 21

Written By: God through Inspiration
Penned By: Ezekiel
Date Penned: (571 BC)
Overview: To Announce God's Judgement and Salvation (c 1-5)
Theme: Messages of Doom (c 1-24)
Message:  Babylon Will Attack Judah (v 1-32)


Ezekiel 21 Commentary

(21:1) Judgements - The short message in 20:45-48 introduced the first of three messages about the judgments that would come upon Jerusalem: (1) the sword of the Lord (21:1-7); (2) the sharpened sword (21:8-17); and (3) the sword of Nebuchadnezzar (21:18-23). The city would be destroyed because it had become defiled. According to Jewish law, defiled objects were to be passed through fire to be purified (see Numbers 31:22-23; Psalm 66:10-12; Proverbs 17:3). God's judgment is designed to purify and remake; destruction is often a necessary part of that process. 

(21:2) Son of Man - God called Ezekiel only by the name son of man (see the note on 2:1). He uses this name in this book 92 times. It can also be translated son of Adam, which highlights Ezekiel's mortality and his representation of all humanity. Ezekiel's humanity separated him from God, and his insignificance contrasted with God's majesty and holiness. Jesus later called himself the Son of Man to emphasize his own humanity (see Mark 14:62; Luke 12:8). 

(21:12-14) Destruction - Pounding the thighs was a gesture to show grief. Brandishing the sword three times symbolized complete destruction. 

(21:18-23) Juday and Ammon - In 589 BC, the nations of Judah and Ammon were among those who conspired against Babylon (Jeremiah 27:3). Ezekiel gave this message to the exiles who had heard the news and were again filled with hope of returning to their homeland. Ezekiel said that Babylon's king would march his armies into the region to stop the rebellion. Traveling from the north, the king would stop at a fork in the road, one way leading to Rabbath (Rabbah), the capital of Ammon, and the other leading to Jerusalem, the capital of Judah. He had to decide which city to destroy. Just as Ezekiel predicted, King Nebuchadnezzar chose Jerusalem and besieged it. 

(21:21) Advice of the Wicked - Nebuchadnezzar had several ways to get advice about the future. One was shaking the arrows, much like drawing straws, to determine which course of action was right; a second was consulting an idol to see if some spirit might direct him; a third was having priests inspect the liver of a sacrificed animal to see if its shape and size would indicate a decision. 

(21:27) Repetition - Instead of using exclamation points for emphasis, the Hebrew language uses repetition. The repetition of overturn shows the certainty of the end of the old order--the world as it is now. The new order-the world as God intends it--will come when he "whose right it is," the Messiah, appears to set up his righteous kingdom (see also John. 5:22-27). 

(21:28) The Ammonites - The Ammonites and Israelites were usually fighting with each other. God told the Israelites not to ally with foreign nations, but Judah and Ammon united against Babylon in 589 BC (Jeremiah 27:3). God first judged Judah when Nebuchadnezzar first went to Jerusalem (Ezekiel 21:22), but Ammon would also be judged--not for allying with Judah, but for watching Jerusalem's destruction with insulting delight.

 


David Burnette's Life Application


A Purifying Judgement

 

Each day we walk through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue the Book of Ezekiel with Chapter 21. In our text today we see Babylon attacking Judah as the Lord allows judgments to come on Jerusalem with the goal of purifying them. In making application we see that the Lord still brings judgment in our lives with the goal of purifying us, burning away that which is unholy to produce something that is Holy. Something worthy of the Master a vessel of honor. How about you? Do you see the Lords refining and purifying fire that is allowed in our lives. Let us learn from our text today and example the Lord left for us to learn that the Lord will purify us with the goal of making us vessels of honor, fit for His Use.  

 

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Ezekiel 21

Ezekiel 21

 1And the word of the LORD came unto me, saying,

 2Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

 3And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

 4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

 5That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.

 6Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

 7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

 8Again the word of the LORD came unto me, saying,

 9Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:

 10It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

 11And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

 12Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

 13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.

 14Thou therefore, son of man, prophesy, and smite thine hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

 15I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

 16Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

 17I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

 18The word of the LORD came unto me again, saying,

 19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

 20Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

 21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

 22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

 23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

 24Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

 25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

 26Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

 27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

 28And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

 29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

 30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

 31And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

 32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.