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Your Personal Invitation to be Saved
and go to Heaven when your life on earth is over!!!
(1) God loves You!!
Romans 5:8, But God commendeth his love
toward us, in that, while we were yet sinners, Christ died for us.
(2) Your Sin (or Disobedience to God) has Separated You from God!!
Romans 5:12, Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all
men, for that all have sinned:
(3) Only Jesus-Christ
can Forgive Your Sins!!
Acts 4:12, Neither is there
salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
(4) Will You Receive Jesus-Christ as
Your Lord (or Authority) & Savior (or Rescuer)??
Mark 1:15, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
(Through Prayer) Sorrowfully tell God Your a Sinner, willing to turn from Your Sins and trust Jesus-Christ's shedding of Blood
and Death on the Cross for Full Payment of Your Sins and will Follow Him.
Welcome to Our Daily Devotional
Day we will READ a Chapter of the Bible
Look at the MEANING of that Chapter
make APPLICATION of this Chapter to my life
Scripture: Hebrews 11
faith is the substance of things hoped for, the evidence of things not seen.
2For by it the elders obtained a good report.
3Through faith we understand that the worlds were framed by the word of God, so that things
which are seen were not made of things which do appear.
faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.
faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his
translation he had this testimony, that he pleased God.
without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder
of them that diligently seek him.
Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which
he condemned the world, and became heir of the righteousness which is by faith.
8By faith Abraham, when he was called to go out into a place which he should after receive
for an inheritance, obeyed; and he went out, not knowing whither he went.
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles
with Isaac and Jacob, the heirs with him of the same promise:
he looked for a city which hath foundations, whose builder and maker is God.
11Through faith also Sara herself received strength to conceive seed, and was delivered of
a child when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the
sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off,
and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came
out, they might have had opportunity to have returned.
now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared
for them a city.
17By faith Abraham, when
he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from
whence also he received him in a figure.
faith Isaac blessed Jacob and Esau concerning things to come.
faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22By faith Joseph, when he died, made mention of the departing of the children
of Israel; and gave commandment concerning his bones.
faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were
not afraid of the king's commandment.
faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25Choosing rather to suffer affliction with the people of God, than to enjoy
the pleasures of sin for a season;
the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27By faith he forsook Egypt, not fearing the wrath of the king: for he endured,
as seeing him who is invisible.
faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29By faith they passed through the Red sea as by dry land: which the Egyptians
assaying to do were drowned.
30By faith the
walls of Jericho fell down, after they were compassed about seven days.
31By faith the harlot Rahab perished not with them that believed not, when she had received
the spies with peace.
32And what shall I
more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel,
and of the prophets:
33Who through faith
subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong,
waxed valiant in fight, turned to flight the armies of the aliens.
received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better
36And others had trial of cruel
mockings and scourgings, yea, moreover of bonds and imprisonment:
were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins;
being destitute, afflicted, tormented;
whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39And these all, having obtained a good report through faith, received not
40God having provided some better
thing for us, that they without us should not be made perfect.
|Today's Scripture Meaning: |
The nature and power of faith described.
(1-3) It is set forth by instances from Abel to Noah. (4-7) By Abraham and his descendants. (8-19) By Jacob, Joseph, Moses,
the Israelites, and Rahab. (20-31) By other Old Testament believers. (32-38) The better state of believers under the gospel.
Verses 1-3: Faith always has been the mark of
God's servants, from the beginning of the world. Where the principle is planted by the regenerating Spirit of God, it will
cause the truth to be received, concerning justification by the sufferings and merits of Christ. And the same things that
are the object of our hope, are the object of our faith. It is a firm persuasion and expectation, that God will perform all
he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence or
reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot
be seen by the bodily eye. It is a full approval of all God has revealed, as holy, just, and good. This view of faith is explained
by many examples of persons in former times, who obtained a good report, or an honourable character in the word of God. Faith
was the principle of their holy obedience, remarkable services, and patient sufferings. The Bible gives the most true and
exact account of the origin of all things, and we are to believe it, and not to wrest the Scripture account of the creation,
because it does not suit with the differing fancies of men. All that we see of the works of creation, were brought into being
by the command of God.
Verses 4-7: Here follow some illustrious
examples of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging
himself a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity
against the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel
persecution, and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example.
Enoch was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who
shall be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be
in the Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved
him to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion.
Good examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath
to come, are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.
Verses 8-19: We are often called to leave worldly connexions, interests, and comforts.
If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the
way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed
the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both
could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay
hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints,
whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful
farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful
state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the
more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their
outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them.
Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the
world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith
upon record is, Abraham's offering up Isaac, (Ge 22:2). There, every word shows a trial.
It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way
to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how
far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices
to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless
us by the most afflicting dispensations?
Verses 20-31: Isaac
blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by
having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use
always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the
believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution
for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through.
It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security.
In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength
against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must
give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance
or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot
enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least
sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts
himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the
world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful
for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may
and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious
and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in
the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the
blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon
and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon
fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith
in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is
willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears
plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to
the perfect justice or righteousness of God.
Verses 32-38: After
all our searches into the Scriptures, there is more to be learned from them. We should be pleased to think, how great the
number of believers was under the Old Testament, and how strong their faith, though the objects of it were not then so fully
made known as now. And we should lament that now, in gospel times, when the rule of faith is more clear and perfect, the number
of believers should be so small, and their faith so weak. It is the excellence of the grace of faith, that, while it helps
men to do great things, like Gideon, it keeps from high and great thoughts of themselves. Faith, like Barak's, has recourse
unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. By faith,
the servants of God shall overcome even the roaring lion that goeth about seeking whom he may devour. The believer's faith
endures to the end, and, in dying, gives him victory over death and all his deadly enemies, like Samson. The grace of God
often fixes upon very undeserving and ill-deserving persons, to do great things for them and by them. But the grace of faith,
wherever it is, will put men upon acknowledging God in all their ways, as Jephthah. It will make men bold and courageous in
a good cause. Few ever met with greater trials, few ever showed more lively faith, than David, and he has left a testimony
as to the trials and acts of faith, in the book of Psalms, which has been, and ever will be, of great value to the people
of God. Those are likely to grow up to be distinguished for faith, who begin betimes, like Samuel, to exercise it. And faith
will enable a man to serve God and his generation, in whatever way he may be employed. The interests and powers of kings and
kingdoms, are often opposed to God and his people; but God can easily subdue all that set themselves against him. It is a
greater honour and happiness to work righteousness than to work miracles. By faith we have comfort of the promises; and by
faith we are prepared to wait for the promises, and in due time to receive them. And though we do not hope to have our dead
relatives or friends restored to life in this world, yet faith will support under the loss of them, and direct to the hope
of a better resurrection. Shall we be most amazed at the wickedness of human nature, that it is capable of such awful cruelties
to fellow-creatures, or at the excellence of Divine grace, that is able to bear up the faithful under such cruelties, and
to carry them safely through all? What a difference between God's judgement of a saint, and man's judgment! The world is not
worthy of those scorned, persecuted saints, whom their persecutors reckon unworthy to live. They are not worthy of their company,
example, counsel, or other benefits. For they know not what a saint is, nor the worth of a saint, nor how to use him; they
hate, and drive such away, as they do the offer of Christ and his grace.
39,40: The world considers that the righteous are not worthy to live in the world, and God declares the
world is not worthy of them. Though the righteous and the worldlings widely differ in their judgment, they agree in this,
it is not fit that good men should have their rest in this world. Therefore God receives them out of it. The apostle tells
the Hebrews, that God had provided some better things for them, therefore they might be sure that he expected as good things
from them. As our advantages, with the better things God has provided for us, are so much beyond theirs, so should our obedience
of faith, patience of hope, and labour of love, be greater. And unless we get true faith as these believers had, they will
rise up to condemn us at the last day. Let us then pray continually for the increase of our faith, that we may follow these
bright examples, and be, with them, at length made perfect in holiness and happiness, and shine like the sun in the kingdom
of our Father for evermore.
Scripture Application: |
Each day we walk
through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can
be made from each day's text. Today we continue in the book of Hebrews with Chapter 11 and in our text we see faith defined
as we see that faith is a 100% anticipation based on a proven unseen truth. In making application we see that faith is believing
the Lord - in what He says - in His Word. Our faith is not a blind but is based on Him, His Word, and His Will for our lives.
How about you? Do You have Faith? Let us learn from our text today and the author of Hebrews who defines faith as a trust
in the Lord - for Him to do what He promises in His Word for His Will for our lives.
Thank You, David Burnette, Director:U.S.Bible Society
Please Contact Me with Any Questions or Comments,
- Thu 8/27/15 | USA | VERA BANKSTON-JONES | FATHER, AGAIN YOU SAID, "PEACE
BE STILL", AND THAT IS WHAT I DID! ONLY YOU KNOW WHAT IS GOOD FOR ME AND LETS ME KNOW WHAT WAY TO GO AND WHAT TO DO.
YOUR GUIDANCE AND REFUGE SAVES ME DAY IN AND DAY OUT!......SELAH
- Thu 8/27/15
|USA | Patlee | Take control of my church o Lord Let the evil one be defeated for their greed
- Thu 8/27/15 |Democratic Republic of Congo | Dijimba Kabuyi Ilunga | My cousin
Ivana lost her father, Raoul Zodulua on August 25th. I would prayers of confortation and encouragement in these hard times.
May the Lord be with the rest of the Zodulua family and help them to move past this tragic passing. Glory to God.
- Thu 8/27/15 |Madagascar | Razanakotonasolo Mickael | Thank you for mentioning
us in your daily prayers, we are linking with God by our prayers and the bond between God and us is Jesus Christ, be blessed.
- Thu 8/27/15 |usa | joseph pozdoll | please
say a prayer 4 my family,and friends,and everbody in the
|The Just shall live by Faith|
Scripture: Hebrews 10
1For the law having a shadow of
good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year
continually make the comers thereunto perfect.
2For then would they not have ceased
to be offered? because that the worshippers once purged should have had no more conscience of sins.
in those sacrifices there is a remembrance again made of sins every year.
it is not possible that the blood of bulls and of goats should take away sins.
when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I,
Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein;
which are offered by the law;
9Then said he, Lo, I come to do thy will, O God.
He taketh away the first, that he may establish the second.
10By the which will
we are sanctified through the offering of the body of Jesus Christ once for all.
every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made his footstool.
14For by one offering
he hath perfected for ever them that are sanctified.
15Whereof the Holy Ghost
also is a witness to us: for after that he had said before,
16This is the covenant
that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will
I write them;
17And their sins and iniquities will I remember no more.
where remission of these is, there is no more offering for sin.
brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new
and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
having an high priest over the house of God;
22Let us draw near with a true heart
in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
let us consider one another to provoke unto love and to good works:
the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see
the day approaching.
26For if we sin wilfully after that we have received the
knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain
fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
that despised Moses' law died without mercy under two or three witnesses:
how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted
the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge
31It is a fearful thing to fall into the hands of the living God.
call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that
were so used.
34For ye had compassion of me in my bonds, and took joyfully the
spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
not away therefore your confidence, which hath great recompence of reward.
ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
yet a little while, and he that shall come will come, and will not tarry.
the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
|Today's Scripture Meaning: |
The insufficiency of sacrifices for taking
away sin, The necessity and power of the sacrifice of Christ for that purpose. (1-18) An argument for holy boldness in the
believer's access to God through Jesus Christ, And for steadfastness in faith, and mutual love and duty. (19-25) The danger
of apostacy. (26-31) The sufferings of believers, and encouragement to maintain their holy profession. (32-39)
Verses 1-10: The
apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel,
concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to
pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and
his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite
value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead:
Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness
brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They
are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience,
and inward comfort.
Verses 11-18: Under the new covenant, or gospel dispensation, full and final pardon
is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often
repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to
procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be
called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of
the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls,
by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are
justified, and that God will no more remember our sins.
Verses 19-25: The apostle having closed the
first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of
God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of
Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning
mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our
way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious.
They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with
pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians
that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own
souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service
to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good
works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe
the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the
day of our death.
Verses 26-31: The exhortations against apostacy and to perseverance, are urged by many
strong reasons. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution,
despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce
the gospel, the only way of salvation, and the words of eternal life. Of this destruction God gives some notorious sinners,
while on earth, a fearful foreboding in their consciences, with despair of being able to endure or to escape it. But what
punishment can be sorer than to die without mercy? We answer, to die by mercy, by the mercy and grace which they have despised.
How dreadful is the case, when not only the justice of God, but his abused grace and mercy call for vengeance! All this does
not in the least mean that any souls who sorrow for sin will be shut out from mercy, or that any will be refused the benefit
of Christ's sacrifice, who are willing to accept these blessings. Him that cometh unto Christ, he will in no wise cast out.
32-39: Many and various afflictions united against the early Christians, and they had a great conflict.
The Christian spirit is not a selfish spirit; it puts us upon pitying others, visiting them, helping them, and pleading for
them. All things here are but shadows. The happiness of the saints in heaven will last for ever; enemies can never take it
away as earthly goods. This will make rich amends for all we may lose and suffer here. The greatest part of the saints' happiness,
as yet, is in promise. It is a trial of the patience of Christians, to be content to live after their work is done, and to
stay for their reward till God's time to give it is come. He will soon come to them at death, to end all their sufferings,
and to give them a crown of life. The Christian's present conflict may be sharp, but will be soon over. God never is pleased
with the formal profession and outward duties and services of such as do not persevere; but he beholds them with great displeasure.
And those who have been kept faithful in great trails for the time past, have reason to hope for the same grace to help them
still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Living by
faith, and dying in faith, our souls are safe for ever.
Scripture Application: |
Each day we walk
through the Bible chapter by chapter making an application of our text to help us grow in the Lord. Many applications can
be made from each day's text. Today we continue in the book of Hebrews with Chapter 10 and in our text we see the author of
Hebrews finishing the explanation of the priesthood with how Jesus is the only sacrifice we need and we are to simply live
our lives by faith. In making application we see that the just should live by faith. How about you? Do you live your life
by faith? Let us learn from our text today as we see the deity of Jesus-Christ that He is in control and we are to look toward
Him because the Just are to live by faith in Jesus-Christ.
Thank You, David Burnette, Director:U.S.Bible Society
Me with Any Questions or Comments,
- Wed 8/26/15 | Philippines | Felma Jane Nanteza | Lord God of all graces,
I just would like to praise You and Worship You for everything that You are. You really is a great great God. I Praise You
Lord for all the blessings, small and big. I apologize for every sin that i committed in the past, today and for the future
to come. Lord, i just would like to lift up to you my love life and the person that I am looking forward right now. I love
him Lord, I really do. Even though our relationship ended too sooon, i still love him Lord. I love him with the Love i know
he needs. But separation makes me so lonely and upset. I know he had made me disappointed in many times, but i still love
him, a love that's still the same from the first day we met. I know Lord im not on the right place to ask for a second chance.
i know only miracle can do that. But Lord, i am still waiting for him to know my worth, for him to see the love i have for
him. I know everything will be okay in the right time. But Lord iam still waiting for Him! to come back to me and to
love me more than what i can offer to him. I love him Lord and i will always will. I hope i could have second chance with
him and also hoping that it is forever. But right now i want him to be happy. I hope his happy now Lord. I want him to be
happy. Because i Love him. Thank you Lord for the love life. Thank you Lord and i will always be grateful. I love you Lord.
I do Love you forever Father God. Amen.
- Wed 8/26/15 | vietnam
| thuynguyen | please pray urgent to bind Dung , Lan , my house keeper , Hoang spirits , destroy
unsleep , perts , unreason , angry , lie spirits , demands they go out mrs Lan ,my house keeper ,
out of my place of living , to the fire pool right now , immediately in the name of Jesus , Please pray special
for mrs lan , my mother, 85 years old , interdit , push out satan of her God bless you
- Wed 8/26/15 | USA | Patlee | The market downturn will help
us keep our land dear God our Redeemer
- Wed 8/26/15 | Madagascar
| Razanakotonasolo Mickael | My daughter has just given birth a baby (boy) today August 25th,2015- we thank
God and continue pray for us and for my daughter and her new born baby- I am now a grand father of two grand sons.In the name
- Wed 8/26/15 | usa | Lois King | Pray for Serenity,Sully
and John. My children. So that I can see them soon and they can come live with me.
- Wed 8/26/15 | USA | VERA BANKSTON-JONES | LORD GOD, PPL THINK THAT THEY CAN MANIPULATE ME WHEN
I DO WHAT I DO FROM MY HEART, NOT BECAUSE THEY CONVINCED ME. LET PPL BE REAL WITH WHAT IS REAL IN THEIR LIFE AND PUT THE FOOLISHNESS
BEHIND.....I'D LIKE THAT ABOUT ME AS WELL!......SELAH
- Wed 8/26/15
| USA | Diana Gilliam | Please pray for my sister
- Wed 8/26/15
| USA | TABBY CARRILLO | PLEASE PRAY FOR MY FRIEND MARK KOVATCH HE IS TRYING TO START UP A BUSINESS BUT BARRIERS
ARE STOPING HIM
- Wed 8/26/15 | INDIA | AISHWARYA | am tryin
for my post graduation...its my wish to do M.D PAEDIATRICS...pls pray fr me to get seat soon
- Wed 8/26/15 |BOTSWANA | BOITUMELO | thank God for my life and that of my family.I pray that
i pass my exams.......Glory be to HIM!
- Wed 8/26/15 |india | christy
nambikai mary | getting government job & successful life
- Wed 8/26/15
|Nigeria | tunde | Fruit of the womb for my dear Sister.
8/26/15 |india | christy nambikai mary | for my children's Alonsiya & sarah for well study and food
a Prayer Request in this Box and we will Pray for you.