Matthew Henry's Commentary
he nature and power of faith described. (1-3) It is set forth by instances from Abel to Noah. (4-7) By Abraham and his descendants.
(8-19) By Jacob, Joseph, Moses, the Israelites, and Rahab. (20-31) By other Old Testament believers. (32-38) The better state
of believers under the gospel. (39,40)
Verses 1-3: Faith always has been
the mark of God's servants, from the beginning of the world. Where the principle is planted by the regenerating Spirit of
God, it will cause the truth to be received, concerning justification by the sufferings and merits of Christ. And the same
things that are the object of our hope, are the object of our faith. It is a firm persuasion and expectation, that God will
perform all he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence
or reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot
be seen by the bodily eye. It is a full approval of all God has revealed, as holy, just, and good. This view of faith is explained
by many examples of persons in former times, who obtained a good report, or an honourable character in the word of God. Faith
was the principle of their holy obedience, remarkable services, and patient sufferings. The Bible gives the most true and
exact account of the origin of all things, and we are to believe it, and not to wrest the Scripture account of the creation,
because it does not suit with the differing fancies of men. All that we see of the works of creation, were brought into being
by the command of God.
Verses 4-7: Here follow some illustrious examples
of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging himself
a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity against
the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel persecution,
and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example. Enoch
was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who shall
be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be in the
Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved him
to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion. Good
examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath to come,
are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.
8-19: We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith,
we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the
performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received
the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many,
who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance;
can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims,
travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and
to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return
into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will
be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not
ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed
of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them
take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's
offering up Isaac, (Ge 22:2). There, every word shows a trial. It is our duty to reason down
our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to
give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the
like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we
given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting
Verses 20-31: Isaac blessed Jacob and Esau, concerning
things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob
lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it
is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as
to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity;
and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be
free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of
Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful,
slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will
and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy
ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them
without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than
there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself
reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world.
Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for
persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and
ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious
and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in
the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the
blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon
and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon
fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith
in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is
willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears
plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to
the perfect justice or righteousness of God.
Verses 32-38: After all
our searches into the Scriptures, there is more to be learned from them. We should be pleased to think, how great the number
of believers was under the Old Testament, and how strong their faith, though the objects of it were not then so fully made
known as now. And we should lament that now, in gospel times, when the rule of faith is more clear and perfect, the number
of believers should be so small, and their faith so weak. It is the excellence of the grace of faith, that, while it helps
men to do great things, like Gideon, it keeps from high and great thoughts of themselves. Faith, like Barak's, has recourse
unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. By faith,
the servants of God shall overcome even the roaring lion that goeth about seeking whom he may devour. The believer's faith
endures to the end, and, in dying, gives him victory over death and all his deadly enemies, like Samson. The grace of God
often fixes upon very undeserving and ill-deserving persons, to do great things for them and by them. But the grace of faith,
wherever it is, will put men upon acknowledging God in all their ways, as Jephthah. It will make men bold and courageous in
a good cause. Few ever met with greater trials, few ever showed more lively faith, than David, and he has left a testimony
as to the trials and acts of faith, in the book of Psalms, which has been, and ever will be, of great value to the people
of God. Those are likely to grow up to be distinguished for faith, who begin betimes, like Samuel, to exercise it. And faith
will enable a man to serve God and his generation, in whatever way he may be employed. The interests and powers of kings and
kingdoms, are often opposed to God and his people; but God can easily subdue all that set themselves against him. It is a
greater honour and happiness to work righteousness than to work miracles. By faith we have comfort of the promises; and by
faith we are prepared to wait for the promises, and in due time to receive them. And though we do not hope to have our dead
relatives or friends restored to life in this world, yet faith will support under the loss of them, and direct to the hope
of a better resurrection. Shall we be most amazed at the wickedness of human nature, that it is capable of such awful cruelties
to fellow-creatures, or at the excellence of Divine grace, that is able to bear up the faithful under such cruelties, and
to carry them safely through all? What a difference between God's judgement of a saint, and man's judgment! The world is not
worthy of those scorned, persecuted saints, whom their persecutors reckon unworthy to live. They are not worthy of their company,
example, counsel, or other benefits. For they know not what a saint is, nor the worth of a saint, nor how to use him; they
hate, and drive such away, as they do the offer of Christ and his grace.
The world considers that the righteous are not worthy to live in the world, and God declares the world is not worthy of them.
Though the righteous and the worldlings widely differ in their judgment, they agree in this, it is not fit that good men should
have their rest in this world. Therefore God receives them out of it. The apostle tells the Hebrews, that God had provided
some better things for them, therefore they might be sure that he expected as good things from them. As our advantages, with
the better things God has provided for us, are so much beyond theirs, so should our obedience of faith, patience of hope,
and labour of love, be greater. And unless we get true faith as these believers had, they will rise up to condemn us at the
last day. Let us then pray continually for the increase of our faith, that we may follow these bright examples, and be, with
them, at length made perfect in holiness and happiness, and shine like the sun in the kingdom of our Father for evermore.
David Burnette's Life Application
You Have Faith
Each day we walk through the Bible chapter by chapter making
an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we continue
in the book of Hebrews with Chapter 11 and in our text we see faith defined as we see that faith is a 100% anticipation based
on a proven unseen truth. In making application we see that faith is believing the Lord - in what He says - in His Word. Our
faith is not a blind but is based on Him, His Word, and His Will for our lives. How about you? Do You have Faith? Let us learn
from our text today and the author of Hebrews who defines faith as a trust in the Lord - for Him to do what He promises in
His Word for His Will for our lives.
faith is the substance of things hoped for, the evidence of things not seen.
2For by it the elders obtained a good report.
3Through faith we understand that the worlds were framed by the word of God, so that things which are
seen were not made of things which do appear.
faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.
faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his
translation he had this testimony, that he pleased God.
without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder
of them that diligently seek him.
Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which
he condemned the world, and became heir of the righteousness which is by faith.
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance,
obeyed; and he went out, not knowing whither he went.
faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs
with him of the same promise:
10For he looked
for a city which hath foundations, whose builder and maker is God.
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child
when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude,
and as the sand which is by the sea shore innumerable.
all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced
them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they
came out, they might have had opportunity to have returned.
now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared
for them a city.
17By faith Abraham, when
he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from
whence also he received him in a figure.
faith Isaac blessed Jacob and Esau concerning things to come.
faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22By faith Joseph, when he died, made mention of the departing of the children
of Israel; and gave commandment concerning his bones.
faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were
not afraid of the king's commandment.
faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for
26Esteeming the reproach of Christ
greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27By faith he forsook Egypt, not fearing the wrath of the king: for he
endured, as seeing him who is invisible.
faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29By faith they passed through the Red sea as by dry land: which the Egyptians
assaying to do were drowned.
30By faith the
walls of Jericho fell down, after they were compassed about seven days.
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies
32And what shall I more say? for
the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of
33Who through faith subdued
kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed
valiant in fight, turned to flight the armies of the aliens.
received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better
36And others had trial of cruel
mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered
about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves
of the earth.
39And these all, having obtained
a good report through faith, received not the promise:
having provided some better thing for us, that they without us should not be made perfect.