Matthew Henry's Commentary
The Book of the Revelation of St. John consists of two principal divisions. 1. Relates to "the things which are,"
that is, the then present state of the church, and contains the epistle of John to the seven churches, and his account of
the appearance of the Lord Jesus, and his direction to the apostle to write what he beheld, ch. (1:9-20).
Also the addresses or epistles to seven churches of Asia. These, doubtless, had reference to the state of the respective churches,
as they then existed, but contain excellent precepts and exhortations, commendations and reproofs, promises and threatenings,
suitable to instruct the Christian church at all times. 2. Contains a prophecy of "the things which shall be hereafter,"
and describes the future state of the church, from the time when the apostle beheld the visions here recorded. It is intended
for our spiritual improvement; to warn the careless sinner, point out the way of salvation to the awakened inquirer, build
up the weak believer, comfort the afflicted and tempted Christian, and, we may especially add, to strengthen the martyr of
Christ, under the cruel persecutions and sufferings inflicted by Satan and his followers.
he Divine origin, the design, and the importance of this book. (1-3) The apostle John salutes the seven churches of Asia.
(4-8) Declares when, where, and how, the revelation was made to him. (9-11) His vision, in which he saw Christ appear. (12-20)
Verses 1-3: This book is the Revelation of Jesus Christ; the whole Bible
is so; for all revelation comes through Christ, and all relates to him. Its principal subject is to discover the purposes
of God concerning the affairs of the church, and of the nations as connected therewith, to the end of the world. These events
would surely come to pass; and they would begin to come to pass very shortly. Though Christ is himself God, and has light
and life in himself, yet, as Mediator between God and man, he receives instructions from the Father. To him we owe the knowledge
of what we are to expect from God, and what he expects from us. The subject of this revelation was, the things that must shortly
come to pass. On all who read or hear the words of the prophecy, a blessing is pronounced. Those are well employed who search
the Bible. It is not enough that we read and hear, but we must keep the things that are written, in our memories, in our minds,
in our affections, and in practice, and we shall be blessed in the deed. Even the mysteries and difficulties of this book
are united with discoveries of God, suited to impress the mind with awe, and to purify the soul of the reader, though he may
not discern the prophetic meaning. No part of Scripture more fully states the gospel, and warns against the evil of sin.
Verses 4-8: There can be no true peace, where there is not true grace; and where grace goeth
before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father
is first named; he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable. The Holy Spirit
is called the seven spirits, the perfect Spirit of God, in whom there is a diversity of gifts and operations. The Lord Jesus
Christ was from eternity, a Witness to all the counsels of God. He is the First-born from the dead, who will by his own power
raise up his people. He is the Prince of the kings of the earth; by him their counsels are overruled, and to him they are
accountable. Sin leaves a stain of guilt and pollution upon the soul. Nothing can fetch out this stain but the blood of Christ;
and Christ shed his own blood to satisfy Divine justice, and purchase pardon and purity for his people. Christ has made believers
kings and priests to God and his Father. As such they overcome the world, mortify sin, govern their own spirits, resist Satan,
prevail with God in prayer, and shall judge the world. He has made them priests, given them access to God, enabled them to
offer spiritual and acceptable sacrifices, and for these favours they are bound to ascribe to him dominion and glory for ever.
He will judge the world. Attention is called to that great day when all will see the wisdom and happiness of the friends of
Christ, and the madness and misery of his enemies. Let us think frequently upon the second coming of Christ. He shall come,
to the terror of those who wound and crucify him by apostacy: he shall come, to the astonishment of the whole world of the
ungodly. He is the Beginning and the End; all things are from him and for him; he is the Almighty; the same eternal and unchanged
One. And if we would be numbered with his saints in glory everlasting, we must now willing submit to him receive him, and
honour him as a saviour, who we believe will come to be our Judge. Alas, that there should be many, who would wish never to
die, and that there should not be a day of judgment!
Verses 9-11: It
was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ
as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when
he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection
of Christ. Let us who call him "Our Lord," honour him on his own day. The name shows how this sacred day should
be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner,
or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those
who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things.
And if believers are kept on the Lord's holy day, from public ordinances and the communion of saints, by necessity and not
by choice, they may look for comfort in meditation and secret duties, from the influences of the Spirit; and by hearing the
voice and contemplating the glory of their beloved Saviour, from whose gracious words and power no confinement or outward
circumstances can separate them. An alarm was given as with the sound of the trumpet, and then the apostle heard the voice
Verses 12-20: The churches receive their light from Christ
and the gospel, and hold it forth to others. They are golden candlesticks; they should be precious and pure; not only the
ministers, but the members of the churches; their light should so shine before men, as to engage others to give glory to God.
And the apostle saw as though of the Lord Jesus Christ appeared in the midst of the golden candlesticks. He is with his churches
always, to the end of the world, filling them with light, and life, and love. He was clothed with a robe down to the feet,
perhaps representing his righteousness and priesthood, as Mediator. This vest was girt with a golden girdle, which may denote
how precious are his love and affection for his people. His head and hairs white like wool and as snow, may signify his majesty,
purity, and eternity. His eyes as a flame of fire, may represent his knowledge of the secrets of all hearts, and of the most
distant events. His feet like fine brass burning in a furnace, may denote the firmness of his appointments, and the excellence
of his proceedings. His voice as the sound of many waters, may represent the power of his word, to remove or to destroy. The
seven stars were emblems of the ministers of the seven churches to which the apostle was ordered to write, and whom Christ
upheld and directed. The sword represented his justice, and his word, piercing to the dividing asunder of soul and spirit,
(Heb 4:12). His countenance was like the sun, when it shines clearly and powerfully; its strength
too bright and dazzling for mortal eyes to behold. The apostle was overpowered with the greatness of the lustre and glory
in which Christ appeared. We may well be contented to walk by faith, while here upon earth. The Lord Jesus spake words of
comfort; Fear not. Words of instruction; telling who thus appeared. And his Divine nature; the First and the Last. His former
sufferings; I was dead: the very same whom his disciples saw upon the cross. His resurrection and life; I have conquered death,
and am partaker of endless life. His office and authority; sovereign dominion in and over the invisible world, as the Judge
of all, from whose sentence there is no appeal. Let us listen to the voice of Christ, and receive the tokens of his love,
for what can he withhold from those for whose sins he has died? May we then obey his word, and give up ourselves wholly to
him who directs all things aright.
Seize the Day
Each day we walk through the Bible chapter by chapter making
an application of our text to help us grow in the Lord. Many applications can be made from each day's text. Today we Start
the book of Revelation with Chapter 1 and today we see John's Greeting and the Vision of Christ. In applying the book of Revelation
many are intimidated by the complexity of the book but many applications can be made. Simply apply what you understand
and as you grow in the Lord He will reveal more to you. Today I see the promise of the second coming of the Lord
Jesus and as He states that He is the coming again and that He is the Alpha and Omega or the beginning and
the end. This motivates me to seize the day and take advantage of every opportunity to share Christ because we are not promised
tomorrow. How about you? Are you taking advantage of every opportunity to share Christ? If not seize the day by realizing
that Christ is coming soon.
Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and
he sent and signified it by his angel unto his servant John:
bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3Blessed is he that readeth, and they that hear the words of this prophecy,
and keep those things which are written therein: for the time is at hand.
4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and
which was, and which is to come; and from the seven Spirits which are before his throne;
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince
of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6And hath made us kings and priests unto God and his Father; to him be
glory and dominion for ever and ever. Amen.
he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail
because of him. Even so, Amen.
8I am Alpha
and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
9I John, who also am your brother, and companion in tribulation, and in
the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony
of Jesus Christ.
10I was in the Spirit on
the Lord's day, and heard behind me a great voice, as of a trumpet,
11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and
send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and
unto Sardis, and unto Philadelphia, and unto Laodicea.
I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
13And in the midst of the seven candlesticks one like unto the Son of man,
clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15And his feet like unto fine brass, as if
they burned in a furnace; and his voice as the sound of many waters.
16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his
countenance was as the sun shineth in his strength.
when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and
18I am he that liveth, and was dead;
and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
19Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
20The mystery of the seven stars which thou
sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the
seven candlesticks which thou sawest are the seven churches.